Hi. I’d like to apologise for the gloominess of my previous post. I was having my low-time. Nevertheless, let bygone be bygone. I’d like to write something worth of reading today.
Have you ever felt angry with yourself? There are so many reasons why we could loathe ourselves. Let me offer some suggestions. Probably, we hate our physical appearance as can be clearly seen among the present teenagers and young ladies (like in the movie ‘PENELOPE’) or, we hate ourselves for being not so expert in a field (the want to be great like Einstein, Beethoven, Plato, Aristottle, or even our late prophet, Muhammad SAW) and so on.
After reflecting for quite some time ever since that emotional post, I realise that I’ve been striving for perfection. Who on earth could play a concerto like a concert pianist with less than 3 years of musical training? That’s pretty impossible to accomplish within a short period of time, isn’t it? But I was always so stubborn and impatient about mastering things. I want to do it as quickly as I can so that I can move on learning other pieces. Greedy and impatient, I have become and hence, frustration, disappointment and self-hatredness engulfed me.
I knew that the heart is in trouble so I read Chapter 5 of the book ‘Wonders of the Heart’ by Imam Al-Ghazali just a few minutes ago. To my surprise, whatever that I’ve been experiencing inside has been answered by that chapter. The book stated that there are four kinds of qualities of the heart:
1. Qualities of the beasts of prey (enmity, detestation)
2. Brutish qualities (gluttony, greed, carnal desire)
3. Demonic qualities (by obeying the brutish and beasts qualities)
4. Lordly qualities (loves mastery, superiority, exclusiveness, despotism)
Quoting from the book:
“The comprehension of all realities, and seeking to rule by force over all creatures are among the lordly qualities, and man is greedy for them. In so far as he differs from the brutes in having the faculty of discernment (judgment), although sharing with them in anger and appetence, he attains to demonic qualities.”
In other words, even though we may be knowledgeable and are able to judge well; if this ability is combined with the brutish and beasts qualities and the desire to rule as if he is The Lord, we indirectly attain the demonic qualities. By relating back to the concern mentioned above, I seek the Lordly qualities which I can never handle. I seek perfection, a quality that does not exist in human beings. I long for my ‘current being’ to become ‘an idealised being’. The result is that the body and soul became incongruent and imbalance. Like what we’ve learnt in Biology, our body will always seek to achieve a state of equilibrium which is exactly what I’m doing right now.
More in the book, the qualities gluttony is represented by ‘a pig’ while anger is represented by ‘a dog.’ Another meaningful quote from the Chapter:
“The strange thing is that he disapproves of idolaters worshipping stones (against menyembah berhala), whereas if the veil were removed and his true state were disclosed and his true condition set before him as it is set before mystics, either in sleep or awake, he would see himself standing before a pig, now prostrating himself before it and again kneeling, awaiting its signal and command.”
Hypotethically, in this state, we kneel and obey the pig (nafsu)
“But if the matter is reversed and man overcomes all these, bringing them under the rule of the lordly element within him, then his heart becomes the abode of such lordly qualities…through holding in check appetence and anger, he acquires CONTENTMENT, HAPPINESS, SAGACITY, PATIENCE, SELF-CONTROL, NOBILITY and others.”
All the qualities that my soul is trying to achieve in the case where the heart is unstable.
Finally, another sentence from the book which has got me thinking is this:
“For the fear of Allah is the door to remembrance of Him; remembrance is the door to mystical unveiling, and mystical unveiling is the door to the greatest success which is the success of meeting Allah.”
I hope that this post serves as a reminder to everyone not to be a slave to the qualities of the brutes, beasts, and demons. Use the lordly qualities wisely as the true function of their existence is to monitor the level of our appetence and judge our actions well.